Category / Kingdom of God
“Christians everywhere should be up in arms”: Willie Nelson speaks out on immigrant family separations at border – CBS News
Willie Nelson is speaking out against the “zero tolerance” policy implemented by the Trump administration that has resulted in the separating of families at the border
Source: “Christians everywhere should be up in arms”: Willie Nelson speaks out on immigrant family separations at border – CBS News
My Statement of Faith | Keith Giles
Someone asked me what my statement of faith was today. Honestly, I’ve never really thought about my own personal statement of faith very much. […]
Disentangling the Gospel from Politics by Keith Giles
Along with millions of others, I fell for a well-funded, decades-long campaign to twist evangelical Christianity into an easy-to-control voting bloc.
Source: Disentangling the Gospel from Politics by Keith Giles
The Kingdom Reality | Keith Giles
The Kingdom of God is the present reality which breaks into this illusion of ours intermittently, like very bad cell phone reception. It’s God’s way of […]
No, Jesus Was Not Separated From The Father On The Cross | Keith Giles
On the cross, Jesus cried out, “My God, my God! Why have you forsaken me?” From this single sentence, many bible teachers and pastors have theorized that […]
Source: No, Jesus Was Not Separated From The Father On The Cross | Keith Giles
What Gospel Did Paul Preach? [Hint: It Wasn’t Penal Substitutionary Atonement] | Keith Giles
What is the Gospel? Well, it depends on who you ask. If you ask some Christians today, especially the Reformed kind, you’ll hear something that […]
Source: What Gospel Did Paul Preach? [Hint: It Wasn’t Penal Substitutionary Atonement] | Keith Giles
The Prophetic Tradition Of Social Justice– by Derek Morphew
It is sometimes said that Israel has two kinds of prophets, charismatic early prophets, like Elijah and Elisha, followed by the later literary prophets like Amos, Isaiah, Jeremiah and Ezekiel and that it is these later prophets that developed the tradition of social justice. This is a mistaken opposition of ideas. All the prophets called Israel back to the covenant, even if they operated in different ways and some wrote while others did not. The context may have evolved from generation to generation but the fundamentals were the same. Israel was Yahweh’s covenant people. This covenant was established as a result of the in-breaking rule of God through the exodus and conquest and resulted in a defined relationship of laws and statutes. The relationship was vertical and horizontal: with Yahweh in sacrifice and temple worship; and between the families and tribes in community. The prophets never divided their message between “spiritual” things like false worship versus true worship and “social” things like the lot of the poor and abusive wealth. If Israel was in a bad state it was always because these things worked together. The king who led Israel to worship foreign gods was the same king who abused his powers.
from Derek Morphew, The Kingdom Healing: the dualism of personal and social ethics
Kingdom Theology – Wikipedia
Kingdom theology distinguishes between the current world ruled by Satan, the one we live in, and the world ruled by God, his kingdom. Kingdom theology holds the importance of the kingdom of God as a core value and teaches that the kingdom currently exists in the world, but not yet in its fullness. The theology maintains that the kingdom of God will come in fullness with Christ’s second coming. In the future fulfilment, evil and Satan will be destroyed and God’s complete rule on Earth established. Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice. Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the sake of the kingdom is accepted.
Source: Kingdom theology – Wikipedia
‘Love, in the Christian sense’ C.S. Lewis
‘Charity’ now means simply what used to be called ‘alms’—that is, giving to the poor. Originally it had a much wider meaning. (You can see how it got the modern sense. If a man has ‘charity’, giving to the poor is one of the most obvious things he does, and so people came to talk as if that were the whole of charity. In the same way, ‘rhyme’ is the most obvious thing about poetry, and so people come to mean by ‘poetry’ simply rhyme and nothing more.) Charity means ‘Love, in the Christian sense’. But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves, and must learn to have about other people.
Lewis, C. S. (2009-05-28). Mere Christianity (p. 129). Harper Collins, Inc.. Kindle Edition.