Disentangling the Gospel from Politics by Keith Giles

Along with millions of others, I fell for a well-funded, decades-long campaign to twist evangelical Christianity into an easy-to-control voting bloc.

Source: Disentangling the Gospel from Politics by Keith Giles

No, Jesus Was Not Separated From The Father On The Cross | Keith Giles

On the cross, Jesus cried out, “My God, my God! Why have you forsaken me?” From this single sentence, many bible teachers and pastors have theorized that […]

Source: No, Jesus Was Not Separated From The Father On The Cross | Keith Giles

What Gospel Did Paul Preach? [Hint: It Wasn’t Penal Substitutionary Atonement] | Keith Giles

What is the Gospel? Well, it depends on who you ask. If you ask some Christians today, especially the Reformed kind, you’ll hear something that […]

Source: What Gospel Did Paul Preach? [Hint: It Wasn’t Penal Substitutionary Atonement] | Keith Giles

The Prophetic Tradition Of Social Justice– by Derek Morphew

Derek Morphew

It is sometimes said that Israel has two kinds of prophets, charismatic early prophets, like Elijah and Elisha, followed by the later literary prophets like Amos, Isaiah, Jeremiah and Ezekiel and that it is these later prophets that developed the tradition of social justice. This is a mistaken opposition of ideas. All the prophets called Israel back to the covenant, even if they operated in different ways and some wrote while others did not. The context may have evolved from generation to generation but the fundamentals were the same. Israel was Yahweh’s covenant people. This covenant was established as a result of the in-breaking rule of God through the exodus and conquest and resulted in a defined relationship of laws and statutes. The relationship was vertical and horizontal: with Yahweh in sacrifice and temple worship; and between the families and tribes in community. The prophets never divided their message between “spiritual” things like false worship versus true worship and “social” things like the lot of the poor and abusive wealth. If Israel was in a bad state it was always because these things worked together. The king who led Israel to worship foreign gods was the same king who abused his powers.

from Derek Morphew, The Kingdom Healing: the dualism of personal and social ethics


Kingdom Theology – Wikipedia

Kingdom theology distinguishes between the current world ruled by Satan, the one we live in, and the world ruled by God, his kingdom.[1] Kingdom theology holds the importance of the kingdom of God as a core value and teaches that the kingdom currently exists in the world, but not yet in its fullness. The theology maintains that the kingdom of God will come in fullness with Christ’s second coming.[2] In the future fulfilment, evil and Satan will be destroyed and God’s complete rule on Earth established.[3] Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice.[4] Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the sake of the kingdom is accepted.

Source: Kingdom theology – Wikipedia