“the most crucial task”–David Bentley Hart
It may be that the most crucial task incumbent upon theology today is that of finally overcoming the overcoming of metaphysics. For roughly five centuries now, theological reasoning has found itself assailed by the same tedious but persistent refrain: the ringing imperative that it strip itself of philosophical tradition’s glitteringly gorgeous but cumbersome panoply of categories and concepts, so that it might again rush with youthful lightness of limb—chastened, humbled, naked, but finally free—into the embrace of the God who reveals himself only to the eyes of faith.
Remarks Made to Jean-Luc
Marion regarding
Revelation and Givenness
Hart, David Bentley Theological Territories . University of Notre Dame Press. Kindle Edition.
Remarks Made to Jean-Luc
Marion regarding
Revelation and Givenness
Hart, David Bentley (2020-04-14T23:58:59). Theological Territories . University of Notre Dame Press. Kindle Edition. Hart, David Bentley (2020-04-14T23:58:59). Theological Territories . University of Notre Dame Press. Kindle Edition.
And the Fires We Talked About: Kelly, James Ross: Amazon.com: Books
Gehenna – Jewish Views of the Afterlife
According to Jewish tradition Gehenna is an afterlife realm where the souls of the unrighteous are punished.
“Caught Up in the Air” by James Ross Kelly – True Chili
A DOZEN OR MORE three-hundred-year-old black oaks spread over the top of the south side hill of our farm with a two-acre pasture on top and our house sat on the edge and overlooked a small twenty-acre valley bottom with Reese Creek and across it at the far side and then there was a similar hill of Ponderosa pine and Douglas fir to complete the farms north edge as a cross section of a small valley running from our house south to north.
See original Source: “Caught Up in the Air” by James Ross Kelly – True Chili
The Mysterious Sator Square | Keith Giles
Black Elk: Lakota Holy Man, Catholic Catechist
In his book Black Elk Speaks, author John Neihardt interviewed a Lakota holy man who recounted pre-reservation life and events he witnessed, including Custer’s Last Stand and the Wounded Knee massacre. Later, anthropologist Joseph Epes Brown interviewed Black Elk about Lakota religious traditions for his book The Sacred Pipe (1953). Both works are touched with a certain sadness, that of a man whose best days have passed. Together they introduced millions to the richness of Native American traditions. But Black Elk’s prestige among his own people had little to do with these books. It was based more on his ministry as a Catholic catechist on South Dakota reservations. A convert to Catholicism, for fifty years he helped prepared people for baptism, led prayer meetings, organized events for Native American Catholics, and worked as a lay missionary to the Lakota (also called Sioux).

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Black Elks Prayer – YouTube
As a medicine man, Black Elk had prepared to visit a dying boy in the village, only to encounter a Jesuit priest praying there first. He encountered a power greater than his own, and accepted an invitation to spend time at the mission. He was baptized and took the name Nicholas shortly after. As a Catholic Catechist (an often downplayed aspect of his life), he was widely considered an apostle to the plains Indians. Thousands of people were brought to faith – both Indian and non-native, through his work and famous preaching.
His primary work was with new converts and as an evangelist alongside the priests — when priests were not available his duties included baptizing and burials. His passion for Christ as the Creator and fulfiller of things drove him to vigorous and passionate study. Nick thought that many of the Lakota spiritual traditions had come from God to teach them to…
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In his book Black Elk Speaks, author John Neihardt interviewed a Lakota holy man who recounted pre-reservation life and events he witnessed, including Custer’s Last Stand and the Wounded Knee massacre. Later, anthropologist Joseph Epes Brown interviewed Black Elk about Lakota religious traditions for his book The Sacred Pipe (1953). Both works are touched with a certain sadness, that of a man whose best days have passed. Together they introduced millions to the richness of Native American traditions. But Black Elk’s prestige among his own people had little to do with these books. It was based more on his ministry as a Catholic catechist on South Dakota reservations. A convert to Catholicism, for fifty years he helped prepared people for baptism, led prayer meetings, organized events for Native American Catholics, and worked as a lay missionary to the Lakota (also called Sioux).