Christians, then, believe… — C.S. Lewis


Christians, then, believe that an evil power has made himself for the present the Prince of this World. And, of course, that raises problems. Is this state of affairs in accordance with God’s will, or not? If it is, He is a strange God, you will say: and if it is not, how can anything happen contrary to the will of a being with absolute power? But anyone who has been in authority knows how a thing can be in accordance with your will in one way and not in another. It may be quite sensible for a mother to say to the children, ‘I’m not going to go and make you tidy the schoolroom every night. You’ve got to learn to keep it tidy on your own.’ Then she goes up one night and finds the Teddy bear and the ink and the French Grammar all lying in the grate. That is against her will. She would prefer the children to be tidy. But on the other hand, it is her will which has left the children free to be untidy. The same thing arises in any regiment, or trade union, or school. You make a thing voluntary and then half the people do not do it. That is not what you willed, but your will has made it possible. It is probably the same in the universe. God created things which had free will. That means creatures which can go either wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong; I cannot. If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata—of creatures that worked like machines—would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.

Lewis, C. S. (2009-05-28). Mere Christianity (pp. 47-48). Harper Collins, Inc.. Kindle Edition.

C.S. Lewis
C.S. Lewis

Graham Cooke: The Indwelling Presence


Jesus Miracles at a Football Game! — YouTube


Jesus the Cold Case: Mark Keown Responds to the documentary by Bryan Bruce


“Through the program Bryan Bruce drew on a range of scholars like NZ’s own Lloyd Gering, Bishop Spong, Dominic Crossan and others. Without exception, the scholars drawn on are a particular breed of liberals (e.g. Jesus Seminar) with a particular viewpoint and agenda i.e. they reject the Scriptures and revision them radically reinterpreting Christianity through a liberal skeptical lens. They pick and choose which bits of the Bible they prefer, rejecting others. Now, unbeknown to Bruce and many others, there are a vast array of biblical scholars and theologians out there who find their views incorrect at many levels. Some names that did not feature in this are N.T. Wright, Ben Witherington, Craig Blomberg, Don Carson and Richard Bauckham, among many others. Most if not all the things discussed in the program have been discussed in biblical scholarship. Through the program we hear ‘most/some/all biblical scholars’ again and again – let the reader know, his confidence is misplaced and arrogant. He does not have any idea what ‘most, some and all’ biblical scholars think, he has not done his homework. It is absolutely unacceptable to present such a biased perspective when there is mountains of scholarship that can be brought alongside what he put together to critique it.” Mark Keown

Bryan Bruce, filmaker

Bryan Bruce, filmaker

 

Source: Mark Keown: Jesus the Cold Case: A Response

 

Greg Laurie Interviews Mel Gibson at the SoCal Harvest – YouTube


Oldest Gospel in English (Anglo-Saxon) Wikipedia


from Wikipedia

The Wessex Gospels (also known as the West-Saxon Gospels) are a full translation of the four gospels into a West Saxon dialect of Old English. Produced in approximately 990, they are the first translation of all four gospels into English without the Latin text. Seven manuscript copies survive.

The text of Matthew 6:9–13, the Lord’s Prayer, is as follows:

Fæder ure þu þe eart on heofonum, si þin nama gehalgod. To becume þin rice, gewurþe ðin willa, on eorðan swa swa on heofonum. Urne gedæghwamlican hlaf syle us todæg, and forgyf us ure gyltas, swa swa we forgyfað urum gyltendum. And ne gelæd þu us on costnunge, ac alys us of yfele. Soþlice.[1]

9   Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

King James Version

Reasons To Believe : Blaise Pascal: The Wager, part 1


Blaise Pascal

Blaise Pascal

Source: Reasons To Believe : Blaise Pascal: The Wager, part 1