Looking down
a long road where
there could be
a place we all belong
beginning each day again
our lives becoming alive
to each other & it is
where we go
on this way to be,
despite a rampant call of noise,
between laughter we could
be roses, or white white
poppies amidst what we
call to be ourselves, alive
beautiful and blended
with time & sorrow
it should be that our
days are long spinning
turns toward light
and that brightness of
& in only ourselves togethered
& amazed with the day as a point of light
& night’s black rest amid these other points of light…
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The RELEVANT Story – YouTube
Thomas Merton, The New Man
All men were united in Adam. All were “one image” of God in Adam. “Adam is in us all.” We all sinned in Adam. Adam is saved and redeemed in us all. What does all this mean? It means simply, as St. Bernard says, that man’s creation in the image of God (ad imaginem) constituted all men as created “copies” of the Word Who is the eternal and uncreated Image of the Father. The potentiality in the human soul which makes man capable of being drawn to God is nothing else than a capacity to become more and more like the Word of God, and thus to participate in God’s own vision of Himself. St. Gregory of Nyssa says:
“The whole of human nature, from the first man to the last, is but one image of Him Who is.” When Adam was created in the image and likeness of God, we all were created in him, with a nature capable of being conformed to the Word of God. Therefore Adam, who contains all human nature in himself, and is therefore “humanity,” is created in the image of the Image of God, Who has already decided, from all eternity, to become man in Jesus Christ. Hence in his very creation, Adam is a representation of Christ Who is to come, and we too, from the very moment we come into existence, are potential representations of Christ simply because we possess the human nature which was created in Him and was assumed by Him in the Incarnation, saved by Him on the Cross and glorified by Him in His Ascension.
Thomas Merton, The New Man (Kindle Locations 1203-1214). Macmillan. Kindle Edition.
from The Problem of Pain, by C.S. Lewis
From the moment a creature becomes aware of God as God and of it’self as self, the terrible alternative of choosing God or self for the centre is opened to it. This sin is committed daily by young children and ignorant peasants as well as by sophisticated persons, by solitaries no less than by those who live in society: it is the fall in every individual life, and in each day of each individual life, the basic sin behind all particular sins: at this very moment you and I are either committing it, or about to
commit it, or repenting it. We try, when we wake, to lay the new day at God’s feet; before we have finished shaving, it becomes our day and God’s share in it is felt as a tribute which we must pay out of ‘our own’ pocket, a deduction from the time which ought, we feel, to be ‘our own’.
Lewis, C. S. (2009-05-28). The Problem of Pain (p. 70). Harper Collins, Inc.. Kindle Edition.
Brief history of South Oregon– for O.C. Applegate
The Cascades are the upstarts
coming out of the East, sunlined with
Shasta and the one they now call Mc Laughlin
for an old Hudson Bay Company man’s
locks of white hair,
& to the north is old Theilsen growing wiser
on its way up toward Three Sisters & brother Hood
But all the Cascades are the upstarts
for everything else had been here before,
when the world began between the coital
fulcrum of two Table Rocks,
left now as lava flow and the dust that washed away
from a volcano much more distant in time than
that giant fat Mazama newcomer
which got too big for its britches &
gave in & puked itself up
over three states and two provinces
before straight lines were drawn in nature
to denote such things,
There were Men here–even then,
hunting Wapiti, Big black tail deer,
and fishing for the Tyee…
The Siskiyou’s were the moving mountains
here long before their eastern newcoming brothers
joined the scene, and that old long gone
nameless mountain that filled up this Valley
even before Hesoid, for sweet rain
to wash away the beginning, which
was not even a vague memory
for the ghosts of pre-Mazama men
whose live forms made Quartz knives and spears
the likes of which were never duplicated
after that mountain blew away
What is left is two Table Rocks,
where before it washed away
the world began,
these flat mesa tops were once this valley’s floor,
& knowing this,
the first post-mazamaman,
called it sacred, as he continued,
hunting Wapiti, Big black tail deer,
and fishing for the Tyee…
The white man came not out of the east,
as he did in so many other places, but from
the North and then the South bringing
evil and innocence in the same wagon
not knowing, he too, was post-Mazama man,
not knowing what was sacred,
and after killing all the men before him,
like them all–he continued,
hunting Wapiti, big black tail deer,
and fishing for the Tyee…
They say now McLaughlin’s most like
its sister upstart Saint Helens,
way up Warshington way
& Mazama’s just a tourist trap called Crater Lake,
the Takilma wouldn’t go there, for they lost
the art of making crystal spears,
& knew the place contained more than fear,
but should old John McLaughlin’s name sake go, I’ll
wish everyone
fare thee well
when it starts to grumble,
for the lands been here before us all,
and my hope would only be, that we really
know what’s sacred, & that
might we could continue,
hunting Wapiti, big black tail deer,
and fishing for the Tyee…
Architect and Governor of the universe
“..O Lord, to You most excellent and most good, You are Architect and Governor of the universe, thanks would be due You, O our God, even if you had not willed that I should survive my childhood. For I existed even then; I lived and felt and was careful about my own well-being–a trace of that most mysterious unity from where I had my being. I kept watch, by my inner sense, over the integrity of my outer senses, and even in these trifles and also in my thoughts about trifles, I learned to take pleasure in truth. I was averse to being deceived; I had a vigorous memory; I was gifted with the power of speech, was softened by friendship, shunned sorrow, meanness, and ignorance. Is not such an animated creature as this wonderful and praiseworthy? But all these are gifts of my God. I did not give them to myself. Moreover, they are good, and all together these gifts constitute myself. Good, then, is He that made me, and He is my God; and before Him will I rejoice exceedingly for every good gift which, even as a child, I had. But this was my sin! That it was not in God the Creator, but in His creatures–myself and the rest–that I sought for pleasures, honors, and truths. And I fell consequently into sorrows, troubles, and errors. Thanks be to You, my joy, my pride, my confidence, my God–thanks be to You for Your gifts. Please preserve them in me. For by this You will preserve me; and those things which You have given me will be developed and perfected, and I myself will be with You, for from You, comes my being.”
Augustine ca 285AD.2
Believing
Our love
Our love is all of God’s money
Everyone is a burning sun
-Jeff Tweedy
Belief is the locked up tangible thing,
of law that the dust can be blown off of,
taken from a bookshelf, objectified, crucified
pointed at, solid repository of ideological contusions,
Gnostic misdemeanors, white lies & black ones of unreality
no different from the adulterous
first degree murder of guilty abrasions on your soul & woeful
finger-pointing wrong in legalistic right…
“Liberals and fundamentalists are both humanists,” said the old preacher grinning as he cleaned the carburetor of his Buick with Joy from a yellow plastic bottle & a tooth brush
“One believes there is a better day a coming, all with a strong right arm of correct politics, & culture change.
“The other believes there is a better day a coming, if you do everything the Bible say; both have made Man’s action the operative & left out God as the agent of change. ” Then after putting the air cleaner back together, he laughed and said, “Isn’t it interesting that moralism gets us only so far!”
Rolling up through time & space containerized in
This bone-bag existence of drunken pleasure & pain
& psychedelic sin
& death…
Thankfully,
Believing is..
alive
the BE Living,
the BE loving
Believing is..
Holy Spirit..
Who is…
fluid active running down the river & the red fish
in the river & the same thing and is this River of Life flowing from us..
living water of life on this planet flowing from us somehow..
that gets us to the other side
& brings us back
A-gain,
A resurrection
A dilation of time, in this space–from another one.
so the bone bag has some kin
w/ the reddening sky,
mist on the mountain
bird song, moon rising
star twinkle ’round Orion’s belt
& sun setting over placid ocean
& laughter of a four year old son,
keeper of His kingdom
the Life is..
the forgiving cry of the first born Son
Who is…
the Truth, blessed Yeshua
the Way, to get though this life w/joy,
perseverance, love &
everlasting knowledge..
“Our Father in heaven..”
Who is…
& because His name is..
so Hallowed
this is…
within us &
all so, “On earth as it is in Heaven.”
Richard Wurmbrand, “Preparing for the Underground Church”
“God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth. A good sermon is the truth about the truth, about the truth, about the Truth. It is not the Truth. The Truth is God alone. Around this Truth there is a scaffolding of words, of theologies, and of exposition. None of these is of any help in times of suffering. It is only the Truth Himself Who is of help, and we have to penetrate through sermons, through theological books, through everything which is ‘words’ and be bound up with the reality of God himself.
I have told in the West how Christians were tied to crosses for four days and four nights. The crosses were put on the floor and other prisoners were tortured and made to fulfill their bodily necessities upon the faces and bodies of the crucified ones. I have since been asked: “Which bible verse helped and strengthened you in those circumstances?” My answer is: “NO Bible verse was of any help.” It is sheer cant and religious hypocrisy to say, “This Bible verse strengthens me, or that Bible verse helps me.” Bible verses alone are not meant to help. We knew Psalm 23.. “The Lord is my Shepherd; I shall not want…though I walk through the valley of the shadow of death…”
When you pass through suffering you realize that it was never meant by God that Psalm 23 should strengthen you. It is the Lord who can strengthen you, not the Psalm which speaks of Him so doing. It is not enough to have the Psalm. You must have the One about whom the Psalm speaks. We also knew the verse: “My Grace is sufficient for thee.” But the verse is not sufficient. It is the Grace, which is sufficient, and not the verse.
Pastors and zealous witnesses who are handling the Word as a calling from God are in danger of giving Holy words more value than they really have. Holy words are only the means to arrive at the reality expressed by them. If you are united with the Reality, the Lord Almighty, evil loses its power over you; it cannot break the Lord Almighty. If you only have the words of the Lord almighty you can be very easily broken.” Richard Wurmbrand, “Preparing for the Underground Church”
from The Horse and His Boy by C.S.Lewis
And being very tired and having nothing inside him he felt so sorry for himself that the tears rolled down his cheeks.
What put a stop to all this was a sudden fright. Shasta discovered that someone or somebody was walking beside him, it was pitch dark and he could see nothing. And the Thing (or Person) was so quietly beside him he could hardly hear any footfalls. What he could hear was breathing. His invisible companion seemed to breathe on a very large scale and Shasta got the impression that it was a very large creature. And he had come to notice this breathing so gradually that he had really no idea how long it had been there, It was a horrible shock.
It darted into his mind that he heard long ago that there were Giants in these northern countries. He bit his lip in terror. But now that he really had something to cry about, he stopped crying.
The Thing (unless it was a Person) went on beside him so very quietly that Shasta began to hope he had only imagined it. But just as he was becoming quite sure of it, there suddenly came a deep, rich sigh out of the darkness beside him. That couldn’t be imagination! Anyway, he had felt the hot breath of the sigh on his chilly left hand.
If the horse had been any good—or he had known how to get any good out of the horse— he would have risked everything on a break away and a wild gallop. But he knew he couldn’t make that horse gallop. So he went on at a walking pace and the unseen companion walked and breathed beside him. At last he could bear it no longer.
“Who are you?” he said, scarcely above a whisper.
“One who has waited long for you to speak,” said the Thing. Its voice was not loud, but very large and deep.
“Are you —a giant?” asked Shasta.
“You might call me a giant,” said the Large Voice. “But I am not like any creatures you call Giants.”
“I can’t see you at all,” said Shasta, after staring very hard, then (for an even more terrible idea had come into his head) he said, almost in a scream, “You’re not something dead, are you? Oh, please—do go away, what harm have I ever done you? Oh, I am the unluckiest person in the whole world!”
Once more he felt the warm breath of the Thing on his hand and face. “There,” it said, “that is not the breath of a ghost, tell me you sorrows.”
Shasta was a little reassured by the breath: so he told how he had never known his real father or mother and had been brought up sternly by the fisherman. And then he told the story of his escape and how they were chased by lions and forced to swim for their lives; and of all the dangers in Tashban and about his night among the tombs and how the beasts howled at him out of the desert. And he told about the heat and the thirst of their desert journey. And he told about how they were almost at their goal when another lion chased them and wounded Aravis. And also, how very long it was since he’d had anything to eat.
“I do not call you unfortunate,” said the Large Voice.
“Don’t you think it was bad luck to meet so may lions?” said Shasta.
“There was only one Lion, Said the Voice.
“What on earth do you mean? I’ve just told you there were at least two the first night, and..”
“There was only one: but he was swift of foot.”
“How do you know?”
“I was the lion.” And as Shasta gaped with open mouth and said nothing, the voice continued, “I was the lion who forced you to join with Aravis. I was the cat who comforted you among the houses of the dead, I was the Lion who drove the jackals from you while you slept. I was the lion who gave the horse the new strength of fear for the last mile so that you should reach King Lune in time, and I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.”
“Then it was you who wounded Aravis?”
“It was I.”
“But what for?” said Shasta.
“Child,” said the Voice “I am telling you, your story, not theirs. I tell no one any story but his own.”
“Who are you?” said Shasta.
“Myself,” said the Voice, very deep and low so that the earth shook: and again,” Myself,” loud and clear and gay: and then the third time “Myself,” whispered so softly you could hardly hear it, and yet it seemed to come from all around you as if the leaves rustled with it.
Shasta was no longer afraid that the Voice belonged to something that would eat him, nor that it was the voice of a ghost, but a new and different sort of trembling came over him, yet he felt glad too.
The mist was turning from black to gray, and from gray to white. This must have begun to happen some time ago, but while he had been talking to the Thing he had not been noticing anything else. Now, the whiteness around him became a shining whiteness; his eyes began to blink, somewhere ahead he could hear birds singing. He knew the night was over a last. He could see the mane and ears and head of his horse quite easily now. A golden light fell on them from the left. He thought it was the sun.
He turned and saw, pacing beside him, taller than the horse, a Lion. The horse did not seem to be afraid of it or else could not see it. It was from the Lion that the light came. No one ever saw anything more terrible or beautiful. Luckily Shasta had lived all his life too far south in Calormen to have heard the tales that were whispered in Tashbaan about the dreadful Narnian demon that appeared in the form of a lion. And of course he knew none of the true stores about Aslan, the great Lion, the son of the Emperor-over-the Sea, the King above all High Kings in Narnia. But after one glance at the Lion’s face, he slipped out of the saddle and fell at its feet. He couldn’t say anything but then he didn’t want to say anything, and he knew he couldn’t say anything.
Two Eleven Year Old Girls Raped And Strangled
Papers have headlined
& the airwaves reported
events of last week..
Lord, this time
like many others You seem conspicuous
by your seeming absence
or is it always that
we are absent from
ourselves in such
vast numbers
you cannot make it
to all the sheep
before nightfall?
or, did you know
the events before hand
in the vast immediacy
of this universe
of yours as it travels
the speed of light
experiencing no time,
leaving that & sorrow
to our own devices,
allowing dark evils
their own course?
I don’t believe this is true..
were their Guardian Angels
napping? or taking
time out for a celestial dram?
or were they waylaid
by some other faraway pity?
or the next County?
do Angels make mistakes? & if not
how could they have watched? or,
very pointedly, who held them back?
I do not accept
an abstract drivel
about the all and everything,
in the natural course of events,
this instance being related
to cause and effect and destiny
or a hippies notion of Karma
so, this is laid at Your feet
for an answer
& as these words are written
they do seem to wheel and come back,
& bite me & maybe
an answer
in the flippant
careless thoughts and words
absently let out
in an inattentive air
leaving gaps
in our guard
& good sense–allowing
evil its course, daily
or something on the other side to push it on us
because every day, we forget to love..
every day…




