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Month / March 2014
Watch “Bobby McFerrin Performs “Fix Me Jesus”” on YouTube
Watch “Did Jesus Really Rise from the Dead? Dr. N.T. Wright” (begins at 8:45)
Watch “Image of God: Ruined and Restored – N. T. Wright” on YouTube
What Does “We are God’s fellow-workers” in 1 Corinthians 3.9 Really Mean?
Translations and Commentaries
The King James Version in 1 Cor 3.9 reads, “we are labourers together with God…” This unambiguously suggests that Paul and Apollos were considered in some sense on the same level with God. Of course, ‘in some sense’ covers a multitude of possibilities, but there nevertheless seems to be an underlying tone of synergism and mutual credit. (A similar translation is in the French Nouvelle Version2: “nous sommes ouvriers avec Dieu,” and in La Sacra Bibbia: “Noi siamo infatti collaboratori di Dio.”)
Most modern translations take a more neutral stance, translating 1 Cor 3.9a as “we are God’s fellow workers” (ASV [‘fellow-workers’], RSV, NASB and NASB 1995, NKJV, ESV, NIV), “we are God’s coworkers (HCSB, TNIV, and NAB2 [‘co-workers’; 2010]), “we do share in God’s work” (NJB), “wir sind Gottes Mitarbeiter” (Luther 1985), or “nosotros somos colaboradores de Dios” (Reina Valera2).
But…
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Man’s power over Nature–C. S. Lewis
“What we call Man’s power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.”C. S. Lewis The Abolition of Man
Watch “Dr. Jonathan Wells’s Centriole Hypothesis” on YouTube
“And now abideth faith, hope, love, these three; but the greatest of these is love”— by William Graham Scroggie
“And now abideth faith, hope, love, these three; but the greatest of these is love”
(1 Cor. 13:13).
The Corinthians had thought that the Gifts were the abiding things, but Paul says these must pass away “Now,” therefore, does not mean now in time, for then these three would not differ from the Gifts in any wise….Here we have the anomaly of three nouns governed by a singular verb, “and now abideth Faith, Hope, Love.” The great truth preserved in this piece of apparent grammatical irregularity is that Faith, Hope, and Love are one in essence, that they are a trinity in unity and they are therefore coextensive with one another. We shall never be able to dispense with Faith and Hope, both shall go on forever. We must all carefully distinguish between Eternal and Final; Eternity does not mean Finality, but to reach finality would be to fall short of Eternity. And we must distinguish also between Perfection and Finality. In Heaven there will be perfection, but there will be differences of attainment even as one star differs from another star in glory. There will be progress from stage to stage. “In My Father’s house are many mansions,” means “many resting-places,” a figure which refers to those stations on the great roads where travelers can get rest and refreshment before proceeding on their journey. The notions both of repose and progress are in the words. Every further acquisition of God will make fuller acquisition possible; every new height of glory scaled will reveal yet more glorious heights beyond…
N. T. Wright — “Speaking of God in a Confused World”
N. T. Wright recently spoke at the Heriot-Watt University Chaplaincy Annual Public Lecture. Listen to his talk, “Speaking of God in a Confused World”
That our glassy sea be mingled with fire— by William Graham Scroggie
“A sea of glass mingled with fire” (Rev. 15:2).
Peace and energy do not always go together, though they should. Energy need be none the less energetic if it be peaceful, nor peace the less peaceful if it be energetic. Peace without energy may be only stagnation; and energy without peace may be but a form of panic. What we need is that our glassy sea be mingled with fire, and that our fire shall have for its home a glassy sea. Too often the water puts out the fire, or the fire dries up the water; but in every true life these dwell helpfully together. Why should peace exclude passion, and why should passion destroy peace? Why should one moral quality triumph at the expense of another? Yet, too often it is so. Sometimes our sea is not glassy, but tempest tossed; and sometimes our fire burns low. Sometimes it is all calm, and no energy, and sometimes it is all energy and no calm. But what is possible and right is, that the glassy sea be mingled with fire! That our outward energy be regulated by inward peace, and that our inward peace find expression in outward energy. Then shall there be equipoise of power.


