One of the great challenges of today’s Church is the quest for vitality. Recent years have been marked by an increasingly rapid decline in church attendance and dwindling interest in the organized church as a whole. Many people are seeking new ways of expressing their spirituality, or simply abandoning spirituality all together. The movement of being “spiritual but not religious” borders very closely to agnosticism.

People are looking to the ancient writings of the mystics and monastics for answers to this disturbing situation. In my own journey, I have discovered some very helpful materials in that arena of thought, but there is more. Perhaps we can look to the foundational story of the Church as found in the Book of Acts. This sacred writing chronicles the formation of Christianity as a separate movement. Acts is an eyewitness account of the birth and growth of the early church. This book begins…

In his book The Historical Jesus, author and ancient historian Gary Habermas quotes the following ancient source, Lucian, who was a critic of Christianity.

The Christians, you know, worship a man to this day — the distinguished personage who introduced their novel rites, and was crucified on that account. . . . You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith . . . (p.206)

Lucian’s words are significant to Christian apologetics for a couple of key reasons. First, this is an…

As any good atheist would have done more than 40 years ago, I ridiculed the history of Israel as recorded in the Old Testament of the Bible. How could anyone believe what the Jews wrote about their national history when they were just trying to promote their own brand of “religion?” Why should I believe them?

The problem with that line of thinking, I discovered, was what to do about the histories of other ancient nations that gave credibility to many of the historical records in the Old Testament? Were the historians of other countries who served other gods somehow joined in the Jewish conspiracy to promote the one God of Israel? That didn’t seem logical to me, so I looked deeper into several archaeological discoveries to see if I could find the truth. Could archaeology have the answer to my challenge to “Convince me there’s a God?”