10 Quick Facts About Christian Universalism | Matthew Distefano


I. The Early Church Were Universalists:

Okay, not all of the early church were Universalists, but a lot of them were. Clement of Alexandria. Origin. Gregory of Nyssa. A bunch of others. As Augustine once put it, “indeed very many.” In fact, out of the 6 major theological schools, 4 taught universal reconciliation, 1 taught conditional immortality (annihilationism), and 1 taught eternal conscious torment.

II. Universalism Wasn’t Heretical for 500 Years:

A lot of people get confused about whether Universalism is heretical or not. They think because some of Origin’s beliefs were rejected, that means universal reconciliation was also rejected. This isn’t quite true. It’s not until the 6th century when Universalism is declared “anathema,” first by the despot Justinian in 543 CE and then at the Fifth Ecumenical Council of Constantinople in 553 CE.

III. The Final Editor of the Nicene Creed Was an Open Universalist

The Nicene Creed is, for many, the standard of what it means to be a Christian. I personally don’t need you to affirm it in order to consider you a Christian, but no one is really asking me these days. Interestingly enough, however, Gregory of Nyssa, one of the final editors of the Creed, was an unabashed Universalist, and yet no one thought it important enough to bring it up before allowing him to be involved in arguably the most important confession in the history of Christianity.

IV. Universalism Never Went Away

While universal reconciliation became a fringe belief after being declared anathema, it never went away. There were always a handful of Christians who kept the tradition alive throughout the Middle Ages, past the Reformation, and on into the modern world.

V. Your Favorite Fiction May Be Influenced by Universalism

I’m not certain that folks like C.S. Lewis or J.R.R. Tolkien were closet Universalists, but they were certainly influenced by a non-closeted one. Heavily so. In fact, both credit George MacDonald as being a great influence on their thinking, and he was not secretive about his Universalism. In addition, beloved novelist Madeleine L’Engle was a Universalist.

VI. Karl Barth Was Probably a Universalist

This is only speculation, but the most influential theologian of the 20th century was perhaps a Universalist. At minimum, Barth’s theology deemed it logically necessary. And while he never outright said it, he was certainly smart and wise enough to know the implications of his Christology.

VII. William Barclay Was a Universalist

This may come as a surprise to many, given how popular his Daily Study Bible commentaries were and still are, but it’s true. William Barclay was an unashamed Universalist, which means millions of Christians worldwide should gather up the sticks and wood and get ready to burn a whole hell of a lot of books.

VIII. Universalism is Biblical

Universalism is not correct simply because it is found in the Bible. Why? Well, aside from the fact that a lot of untrue stuff is found in the Bible, it’s because eternal torment can be found in there, too. Annihilationism is also there. But you can’t deny all the passages about God reconciling the world, about Jesus dragging all to him, about God being “all in all,” and so on. Again, it’s not to say it is necessarily true (because there are also passages about judgment, punishment, and torment), but it is in fact biblical.

IX. Universalism Comes in Many Forms

Contrary to popular belief, Universalism is not synonymous with “new age” or “liberal.” There are liberal Universalists, sure, but there are also Evangelical Universalists like Robin Parry. There are Universalists like Thomas Talbott who are more aligned with Barth or the Reformed tradition. There are Orthodox Universalists like David Bentley Hart. And so on and so forth.

X. Universalists Believe in Hell

This sounds contradictory, but only if you think hell must be everlasting. Many Christian Universalists believe in a hell of sorts. They just believe it serves an ultimate reconciliatory purpose, In other words, while the restorative effects are eternal, the duration is not.

Source: Patheos

“Brothers, have you found our King?” George MacDonald


George MacDonald 1824-1905

“Brothers, have you found our king? There he is, kissing little children and saying they are like God. There he is at table with the head of a fisherman lying on his bosom, and somewhat heavy at heart that even he, the beloved disciple, cannot yet understand him well. The simplest peasant who loves his children and his sheep were-no, not a truer, for the other is false, but-a true type of our God beside that monstrosity of a monarch.”

Macdonald, George. Unspoken Sermons Series I, II, and III (p. 6). Start Publishing LLC. Kindle Edition.

Unspoken Sermons George MacDonald, Kindle Edition page 6

MacDonald rejected the doctrine of penal substitutionary atonement as put forward by John Calvin which argues that Christ has taken the place of sinners and is punished by God in their place, believing that in turn it raised serious questions about the character and nature of God. Instead, he taught that Christ had come to save people from their sins, and not from a Divine penalty for their sins. The problem was not the need to appease a wrathful God but the disease of cosmic evil itself.

C. S. Lewis, George MacDonald, and Sadhu Sundar Singh


John Mark Ministries | C. S. Lewis, George MacDonald, and Sadhu Sundar Singh.

George-Macdonald

George MacDonald

sundar

Sadu Sundar Singh

by  Kathryn Lindskoog

C.S. Lewis

C.S. Lewis