from The Horse and His Boy by C.S.Lewis


C.S. Lewis

C.S. Lewis

And being very tired and having nothing inside him he felt so sorry for himself that the tears rolled down his cheeks.

What put a stop to all this was a sudden fright. Shasta discovered that someone or somebody was walking beside him, it was pitch dark and he could see nothing. And the Thing (or Person) was so quietly beside him he could hardly hear any footfalls. What he could hear was breathing. His invisible companion seemed to breathe on a very large scale and Shasta got the impression that it was a very large creature. And he had come to notice this breathing so gradually that he had really no idea how long it had been there, It was a horrible shock.

It darted into his mind that he heard long ago that there were Giants in these northern countries. He bit his lip in terror. But now that he really had something to cry about, he stopped crying.

The Thing (unless it was a Person) went on beside him so very quietly that Shasta began to hope he had only imagined it. But just as he was becoming quite sure of it, there suddenly came a deep, rich sigh out of the darkness beside him. That couldn’t be imagination! Anyway, he had felt the hot breath of the sigh on his chilly left hand.

If the horse had been any good—or he had known how to get any good out of the horse— he would have risked everything on a break away and a wild gallop. But he knew he couldn’t make that horse gallop.  So he went on at a walking pace and the unseen companion walked and breathed beside him. At last he could bear it no longer.

“Who are you?” he said, scarcely above a whisper.

“One who has waited long for you to speak,” said the Thing. Its voice was not loud, but very large and deep.

“Are you —a giant?” asked Shasta.

“You might call me a giant,” said the Large Voice. “But I am not like any creatures you call Giants.”

“I can’t see you at all,” said Shasta, after staring very hard, then (for an even more terrible idea had come into his head) he said, almost in a scream, “You’re not something dead, are you? Oh, please—do go away, what harm have I ever done you? Oh, I am the unluckiest person in the whole world!”

Once more he felt the warm breath of the Thing on his hand and face. “There,” it said, “that is not the breath of a ghost, tell me you sorrows.”

Shasta was a little reassured by the breath: so he told how he had never known his real father or mother and had been brought up sternly by the fisherman. And then he told the story of his escape and how they were chased by lions and forced to swim for their lives; and of all the dangers in  Tashban and about his night among the tombs and how the beasts howled at him out of the desert. And he told about the heat and the thirst of their desert journey. And he told about how they were almost at their goal when another lion chased them and wounded Aravis. And also, how very long it was since he’d had anything to eat.

“I do not call you unfortunate,” said the Large Voice.

“Don’t you think it was bad luck to meet so may lions?”  said Shasta.

“There was only one Lion, Said the Voice.

“What on earth do you mean? I’ve just told you there were at least two the first night, and..”

“There was only one: but he was swift of foot.”

“How do you know?”

“I was the lion.” And as Shasta gaped with open mouth and said nothing, the voice continued, “I was the lion who forced you to join with Aravis. I was the cat who comforted you among the houses of the dead, I was the Lion who drove the jackals from you while you slept. I was the lion who gave the horse the new strength of fear for the last mile so that you should reach King Lune in time, and I was the lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.”

“Then it was you who wounded Aravis?”

“It was I.”

“But what for?” said Shasta.

“Child,” said the Voice “I am telling you, your story, not theirs. I tell no one any story but his own.”

“Who are you?” said Shasta.

“Myself,” said the Voice, very deep and low so that the earth shook: and again,” Myself,” loud and clear and gay: and then the third time “Myself,” whispered so softly you could hardly hear it, and yet it seemed to come from all around you as if the leaves rustled with it.

Shasta was no longer afraid that the Voice belonged to something that would eat him, nor that it was the voice of a ghost, but a new and different sort of trembling came over him, yet he felt glad too.

The mist was turning from black to gray, and from gray to white. This must have begun to happen some time ago, but while he had been talking to the Thing he had not been noticing anything else. Now, the whiteness around him became a shining whiteness; his eyes began to blink, somewhere ahead he could hear birds singing. He knew the night was over a last. He could see the mane and ears and head of his horse quite easily now. A golden light fell on them from the left. He thought it was the sun.

He turned and saw, pacing beside him, taller than the horse, a Lion. The horse did not seem to be afraid of it or else could not see it. It was from the Lion that the light came. No one ever saw anything more terrible or beautiful. Luckily Shasta had lived all his life too far south in Calormen to have heard the tales that were whispered in Tashbaan about the dreadful Narnian demon that appeared in the form of a lion. And of course he knew none of the true stores about Aslan, the great Lion, the son of the Emperor-over-the Sea, the King above all High Kings in Narnia. But after one glance at the Lion’s face, he slipped out of the saddle and fell at its feet. He couldn’t say anything but then he didn’t want to say anything, and he knew he couldn’t say anything.

 

The Horse and His Boy by C.S. Lewis

Two Eleven Year Old Girls Raped And Strangled


Papers have headlined
& the airwaves reported
events of last week..

Lord, this time
like many others You seem conspicuous
by your seeming absence

or is it always that
we are absent from
ourselves in such
vast numbers
you cannot make it
to all the sheep
before nightfall?
or, did you know
the events before hand
in the vast immediacy
of this universe
of yours as it travels
the speed of light
experiencing no time,
leaving that & sorrow
to our own devices,
allowing dark evils
their own course?

I don’t believe this is true..

were their Guardian Angels
napping? or taking
time out for a celestial dram?
or were they waylaid
by some other faraway pity?

or the next County?
do Angels make mistakes? & if not
how could they have watched? or,
very pointedly, who held them back?

I do not accept
an abstract drivel
about the all and everything,
in the natural course of events,
this instance being related
to cause and effect and destiny
or a hippies notion of Karma

so, this is laid at Your feet
for an answer
& as these words are written
they do seem to wheel and come back,
& bite me & maybe
an answer

in the flippant
careless thoughts and words
absently  let out
in an inattentive air
leaving gaps
in our guard
& good sense–allowing
evil its course, daily
or  something on the other side to push it on us
because every day, we forget to love..

every day…

Thomas Merton—The New Man


thomas merton

Thomas Merton 1915-1968

In those who are most alive and therefore most themselves, the life of the body is subordinated to a higher life that is within them. It quietly surrenders to the far more abundant vitality of a spirit living on levels that defy measurement and observation. The mark of true life in man is therefore not turbulence but control, not effervescence but lucidity and direction, not passion but the sobriety that sublimates all passion and elevates it to the clear inebriation of mysticism. The control we mean here is not arbitrary and tyrannical control by an interior principle which can be called, variously, a “super-ego” or a pharasaical conscience: it is the harmonious coordination of man’s powers in striving for the realization of his deepest spiritual potentialities. It is not so much a control of one part of man by another, but the peaceful integration of all man’s powers into one perfect actuality which is his true self, that is to say his spiritual self. Man, then, can only fully be said to be alive when he becomes plainly conscious of the real meaning of his own existence, that is to say when he experiences something of the fulness of intelligence, freedom and spirituality that are actualized within himself. But can we really expect a man to attain to this kind of consciousness? Is it not utterly cruel to hold before his eyes the delusive hope of this “fulness” of life and of “realization?” Of course, if the nature of the hope is not understood, it is the cruelest and most mocking of delusions. It may be the worst of all spiritual mirages that torments him in his desert pilgrimage. How can a man, plunged in the agonia, the wrestling of life and death in their most elemental spiritual forms, be beguiled by the promise of self realization? His very self, his very reality, is all contradiction: a contradiction mercifully obscured by confusion. If the confusion is cleared away, and he fully “realizes” this tormented self, what will he see if not the final absurdity of the contradiction? The “real meaning of his existence” would then be precisely that it has no meaning. In a certain sense, that is true. To find life we must die to life as we know it. To find meaning we must die to meaning as we know it. The sun rises every morning and we are used to it, and because we know the sun will rise we have finally come to act as if it rose because we wanted it to. Suppose the sun should choose not to rise? Some of our mornings would then be “absurd”—or, to put it mildly, they would not meet our expectations. To find the full meaning of our existence we must find not the meaning that we expect but the meaning that is revealed to us by God. The meaning that comes to us out of the transcendent darkness of His mystery and our own. We do not know God and we do not know ourselves. How then can we imagine that it is possible for us to chart our own course toward the discovery of the meaning of our life? This meaning is not a sun that rises every morning, though we have come to think that it does, and on mornings when it does not rise we substitute some artificial light of our own so as not to admit that this morning was absurd. Meaning is then not something we discover in ourselves, or in our lives. The meanings we are capable of discovering are never sufficient. The true meaning has to be revealed. It has to be “given.” And the fact that it is given is, indeed, the greater part of its significance: for life itself is, in the end, only significant in so far as it is given. As long as we experience life and existence as suns that have to rise every morning, we are in agony. We must learn that life is a light that rises when God summons it out of darkness. For this there are no fixed times.

Merton, Thomas (1999-11-29). The New Man (Kindle Locations 72-100). Macmillan. Kindle Edition.

Thomas Merton, The New Man


thomas merton

The most paradoxical and at the same time the most unique and characteristic claim made by Christianity is that in the Resurrection of Christ the Lord from the dead, man has completely  conquered death, and that “in Christ” the dead will rise again to enjoy eternal life, in spiritualized and transfigured bodies and in a totally new creation. This new life in the Kingdom of God is to be not merely a possibly received inheritance but in some sense the fruit of our agony and labor, love, and prayers in union with the Holy Spirit. Such a fantastic and humanly impossible belief has generally been left in the background by liberal Christianity of the 19th and early 20th centuries, but anyone who reads the New Testament objectively must admit that this is the doctrine of the first Christians.

Thomas Merton, The New Man, 1961

C.S. Lewis on Who Jesus is:


C.S. Lewis

C.S. Lewis

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. … Now it seems to me obvious that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.” C.S. Lewis, Mere Christianity

Picking up the pieces


Well see— he’d already named the animals!
I didn’t really have anything to do, yes we did
Walk in the garden every evening..
I must admit maybe I was bored & the serpent
Was an intellectual & he made me laugh & I was laughing when I tasted it.
I wanted to change names of some of the animals,
I must admit I never asked if I could,
Neither of them said I couldn’t..
Just seemed like it was a bargain already made, oh he would do anything for me!
& well I didn’t even know that he hadn’t named all the animals
Didn’t find that out til, well
after we were outside & some of these other animals seemed to be intent on eating us
Oh this surprised me, this thing called fear, but I like eating meat!
& now I’m not bored with him any more I must admit
He protects & takes care of me, but these children, oh if I didn’t
Have him, as much as I love them, it would be impossible..
But you know I think someday one of them will kill the other
&  I cannot imagine this..
I do miss those walks
When it was that love was as constant as air..
Now there are only times when I look at him & vaguely remember..
Still he can be bad
Now he growls & once after drinking he hit me & this was not like him &
I bled, & now I bleed regularly &
What have we done?
I killed the snake last week & after I did
I heard him laugh from the grove in the garden we can’t go into any more,
But then again maybe it was from the forest beyond,
& I’m afraid of that place..
I couldn’t tell & anyway I saw the snake again the next day
I know where there are flowers by a quiet pool
Perhaps I could go there and come back?
If I leave him it will be dangerous
Perhaps I’ll go there and come back..
Oh, my heart breaks when he screams in the middle of the night!

Our Father + Spontaneous Worship – Bethel Church feat.Amy Renée Jeremy Riddle – January 20, 2013 – YouTube


Our Father + Spontaneous Worship – Bethel Church feat.Amy Renée Jeremy Riddle – January 20, 2013 – YouTube.

C.S. Lewis – from Atheism to Theism – YouTube


 

from Theism to Christianity

Love Never Fails | K V Ministries


 

via Love Never Fails | K V Ministries.Kris V

The Winning Run—an essay


By James Ross Kelly

All rights reserved–copyright 2014

I am a Christian. Some years ago I met a homeless man who had been living in his broken car for two years. He was legally blind. One eye had a cataract that had completely obscured his vision— a condition that was operable and could be healed through surgery. He would pick up enough bottles and cans to buy beer walking three miles from his car to the nearest store, and twice a month, a corrupt civil servant in charge of a rural small town sewer plant would hire him to go into holding tanks in the sewer plant and hose them off, he’d pay him with beer for work he and his employee were supposed to do in full body protective environmental suits. He’d be given the suit of course and get a shower at the sewer plant after and a ride back to his car with two cases of beer. He would then drink them all at once and eventually pass out and wait until the next month’s tank cleaning to be needed.

He wasn’t completely blind but his eyesight had deteriorated to the point that he had to read with a large magnifying glass, and still had trouble, he had been deemed legally blind and had been trying to get on social security for two years. The man whose farm he had parked his car on brought him food every day, worried about him to his wife and gave him jobs to do that he didn’t do very well, but he’d pay him anyway. I and other people would also bring him food.

Several times I offered to take him to a church that would help him into a halfway house. He had been through a religious High School and at one time had been a licensed electrician—had a wife and a home. He had a sister and a brother-in-law that had repeatedly helped him and given him a place to stay. His present circumstances were largely due to violating one of their rules on sobriety around their children. Still dutifully, they would stop and bring him to church and he would go at least once a month, the church he went to with his sister was pastored by the brother of my own pastor, so I know he was getting a straight shot of the Gospel every time he went. He’d been from a good family; he kind of went wrong on his own. He had memorized many of Bob Dylan’s songs, and used these lyrics through many of our conversations to make one point or another.

He was very intelligent, but there was a spark of life that just was not there at least to go with the intelligence that was obvious, there was a cloud of darkness that came from either alcohol abuse or a deep depression and hurt, I had no way of knowing, it just was a lost disconnectedness that translated to pain and the need for mercy, a need obvious, to anyone who had ever been given the mercy of God. He may well have had no one to blame but himself, but it didn’t matter. I began to pray for him, and asked others to do so.

He’d had the good news delivered to him in various forms for years many years. I actually think he was saved, but he was obviously not healed and not delivered. My witness was always met with his question, “How do you know you are saved?” and he asked me that question repeatedly. I meditated on this for some time. Then one night a toothache kept me awake most of the night and got to thinking and I went to look in Strong’s Greek Dictionary for the meaning in and I came to this:

 number 4982 sozo {sode’-zo} King James Version of the Bible—save [used] 93 [times in this manner]—make whole [used] 9[times in this manner]—heal 3 [times in this manner]—be whole 2 [times in this manner]—misc 3 (Total Count: 110[times in the New Testament] to save, keep safe and sound, to rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to save a suffering one (from perishing), i.e. one; suffering from disease, to make well, heal, restore to health; 1b1) to preserve one who is in danger of destruction, to save or rescue;1b) to save in the technical biblical sense; 1b1) negatively;1b1a) to deliver from the penalties of the Messianic judgment; 1b1b) to save from the evils which obstruct the reception; of the Messianic deliverance.

Then, somehow I saw a picture of this seemingly obscure Theology as a baseball game. The second out, and the bottom of the ninth, tie game and you are the winning run, of the last game of the season and a Big League professional umpire is dressed in black, with the black 40s type almost a “beanie,” baseball hat, black coat, black pants, black chest pad and, well he’s just there somewhere, in the back ground as you are running down the third baseline, I mean it’s you running, even in your middle, or old age somehow, with eighteen year old legs really taking you faster than you can go, as someone is making you run (like the someone that makes your heart pound while sitting calmly in a church pew, and the truth is being told or you read a portion of scripture that you know is true) almost as if it’s really not you, but you know it is, and the ball is coming from just past second—rifle-thrown, hard, fast and out of your peripheral vision you can see it beating you.

This was like  a dream, but not really, now the ball is coming fast and then there is the crowd and its noise is loud, really loud and somehow, somehow this is Big League Baseball, “The Show,” as the players call it, and you know also somehow that this is no different than a Roman Coliseum, in AD 66 and Nero is in one of the Penthouse boxes, Bill Clinton and Richard Nixon, George Bush and Barak Obama and Donald Trump are in their own boxes, they aren’t friends or anything, they are just there, and since a professional baseball game in the Roman Coliseum, seems implausible, it is no less so, that they would be there, but it would be for completely different reasons.

The heat is unbearable, but you are running—hard and fast, like you’ve never ran before, but somehow you can watch the whole thing, the catcher has angrily thrown off his mask, and somehow you can see that he is missing teeth, and recognize his grin as coming from a skull, rather than a live human, you can see this and that the Umpire has sweat pouring off him and soaking through the black uniform, in the hot August heat of a Midwest stadium, but for some reason it’s really L.A. although it’s not a Dodgers game, and somehow, you know, know somehow, that if you are thrown out you’ll die, how you know this fact, you don’t know and moments before you didn’t think this was so, and then you ask yourself why? “Why haven’t I accepted Him, as the truth, I’ve always known He was the truth.”

So this has all become like a movie and then you remember you saw Jesus sitting in the dugout as the Manager, with his arms crossed as this all began, but when you started to run, He started waving you in, and hollering “RUN!” and suddenly He’s not just a story about the truth, or a good chance at being true but, He himself, a mere 130 feet away in this allegory, or in reality the immediacy of your own heart, which is the core of your being, you see He is really the truth incarnate, and you know Him, he’s always been there telling you how to play the game right, and you realize the stories of the Bible are not so much the truth, as the truth about the Truth, and Jesus Christ is the Truth! and you can actually see this Truth in his eyes and that He’s smiling at you, and there are tears in his eyes, and you suddenly know that, and accept that, and though you can see that the ball is actually ahead of you, and the catcher is about to pick it out of the air to slam his mitt down on you, and you know he’s going to try to knock you back off the base line, and as he lowers his shoulder and hip to do just that, and somehow, at that moment you knew you’d accepted this truth to be true, and there was a speed, and you see in peripheral vision Jesus running toward you and onto the field and there is a quickening, a lifting of gravity a change in your form–you have gone into the slide before the ball instead of after it, as you first perceived, and again you see this, see it from about fifteen feet behind you, but now you are horizontal and your cleats are out and slashing under the catcher, and the point of your toe is heading straight under his feet, your left foot is underneath at an angle and it knocks his left foot off the base line, and he stumbles as the ball is still nine inches from his mitt, your right foot remains straight, and streaks across the diamond square of the Home plate and as incredulous as it seems, the Umpire sees all of this through the dust just exactly as you do, and in His perception is lightning fast, as you have been, you have also seen the uncrossing of his arms as they fly out as he’s crouched-down, they fly out akimbo from his chest, in that all forgiving gesture, that takes all of his body to complete, so everyone from every angle knows the outcome— all the crowd of Heaven cheers and this is done exactly at the same time your right foot had crossed that plate home, but His voice is loud enough that everyone in the stadium knows, and is in agreement and hollering, yet they can’t really hear Him scream, but somehow they do inside themselves, as you have heard the shouted confirming proclamation of “SOZO!”saved, then you know it is because of the Manager you were running, it was because of the Manager you had made it to third base, and you knew, that you knew that you knew it was because of what the Manager had accomplished ‘on a hill far away,” long ago that you began to run! Salvation comes generally much less dramatically than this—but it is this big of deal.

Then despite the big deal it seems, we can go quietly along, having been saved, saved from the hell-fire, whatever that is, and   future of it and from the present of our own negative emotional chains to ourselves, some of us put off the setting free of our spirit man, put off the close, and unending relationship with our Creator, Who is our Father and Jesus, He is also Jesus, our friend and manager, and then when we put off this real relationship with Jesus, then we put off the Holy spirit, who dwells inside us either dynamically or hiding and in wait of this awakening.

To call oneself a Christian and then miss out on so much, the Manager who came from a manger so long ago, that people who don’t know, or have forgotten and have begun in our own formerly Christian culture to buy into a lie, and to begin to now count it myth, the postmodern furtherance of the lie, is that it is a myth, rather than the reality that now yes it is an operative myth but it is a myth that is living and  True!

So, this  is really the power behind the truth that the Truth walked on earth as a man—the God who is there! Yes, this truth is from another world and this is the first Contact from that other world. It is tangible, it is the great blessed reality of inter-dimensional transference and blending of what is Spirit—matter, the matter of the Spirit being our own salvation, the Greek dictionaries tell me it’s at once the Greek verb sozo, and a noun, soteria, salvation, what we have religiously, as others would speak of us, in a third person conversation as to a bureaucrat about the state of our eternal souls.

Mostly this is just statistical paperwork about the game while others are playing the game! Or, the lack of this salvation becomes our undoing, as does our failure to grasp the immediacy of the Savior Himself, who will never leave us. How we accept this, or neglect it means everything. “Sozo!” Perhaps we’re better off with the verb, leaving the noun to the theologians. Wrap this altogether and it means, Saved, Healed, and Delivered.  So there is a huge problem for the church in its present state, in the healing part and delivering this across the base for an abundant life.

In John 10:10 Jesus said, “I have come that they may have life, and that they may have it more abundantly.” The thief sponsors the endless hand-wringing trouble of wanting to take the noun out and polish it like a car; rather than go for a drive in this sleek vehicle that someone else steers. Easily and religiously, Churchmen examine and proclaim it, suddenly is not polished-just-right, or a spot was missed, or an argument breaks out over what color it really is, or some have the noun, but others think really they have been misled and it’s an adjective and nothing more, and some on the fringe want to tell us it is no person, is no place it is no thing. That the call of “SAFE!” was made, and the game is won, “it is finished,” is everything, and there is a definite moment in time that He did this for each of us, for the Christian, Jesus is a person, the Kingdom of God is a place, Heaven is a real thing, Jesus taught us to pray, “On earth as in Heaven,” this Kingdom is to come, and is our home and Jesus in scripture tells us He is our sustenance, our daily bread!

Keys were given to each one of us, as we made our decision for Him. Whether it was an alter call in church, or a quiet moment traveling along in a car when we just finally accepted it for the truth, embraced the Creator of the universe in his human form: from history and from His presence now as our redeeming Savior. That baptism and Baptism of the Holy Spirit, communion, sanctification and much, much more follow this game winning event, is another story, or a small book of several stories, the rest of the story is our  real career, our statistics depend upon them too. So many stay outside the dugout and have only the story of the wonderful and brave slide across home plate while the rest of the team are at a banquet with the Manager. Are they saved? Of course, “SAFE!” or “SOZO!” the loud call was made in the heavens, and we are saved, but our faith then needs to make us well.  Among the pale of Christian Orthodoxy, there is a faction that believes you can lose your salvation every 15 minutes if your thoughts aren’t pure. That is not good news. And though I am no theologian I can’t accept that  is true.

We once were blind but now we see. It can’t be taken back. There is so much more, the call is just the beginning. If we do not  know we are saved it is because we have gone to sleep and forgotten the Presence of God as a memory of a person that once inhabited a now empty chair. We only need to talk to Him, and bid Him come back and sit down in our lives and do the work that He wants to. This knowing that something else is making it happen, the Holy Spirit, the great Helper, the Comforter, at work, who has so mysteriously come— and come among us, Jesus said it is better that He should go away and that the Helper should come! Think of this, Jesus said it is better that we have the Holy Spirit than Christ walking among us! If this is so and I believe it is, we most likely are missing something in many churches that do not honor His presence, but instead adhere to only the tradition of the history of His presence and a scriptural account of it.  As A.W. Tozer put it,”the error of textualism, which is simply orthodoxy without the Holy Ghost.”

The Holy Spirit is here to help make us brothers and sisters, to weld a bond between us all, in love and fellowship, proclaiming Jesus, blessed Yeshua, a bond that He will never break, even though we continue day to day in our pettiness, and mean spirits, yet we have this— our God, God of the very God living in us, that is, sometimes grieved, sometimes is pleased, He helps us, encourages us and sometimes He speaks to us, always He loves us, oh how He loves us, and blessedly never, NEVER, will He leave us. As well as reading it in scripture, I heard Him say this, once as wind whipped by me, “I will never leave you!” in an unmistakable  voice… then that wind whirled, and swept off over three miles of sand dunes on the Oregon coast with an ocean that goes all the way to China, the same ocean can be crossed in the instant of an small radio pulse to a satellite and back down, a feat thought miraculous, a mere 100 years ago. Now as there has been for 2,000 years, now there is at the same time, here about us, this Helper, that the ancients knew could do that same thing. And many of us perceive that the church does not know Him very well, or refuses to accept, His own manifest presence to reign among us now, to be the unerring Counselor, God, awesome, and true. He comes to us from outside time, a factor of the universe He created for this relationship with us, to dwell inside us, making history an amalgam of this, then He gives us time and happenstance, often a pitched war with the enemy, He is not the cause of the war or “wars and rumors of wars,” it is simply that we are on the battleground, God gives us love and hope and the cherished, desire to know our Creator. God created time and placed us in it; many mature Christian leaders do not grasp this.

When there is a war He will see us through it. We take lightly our own seemingly diminished spiritual presence. We really do this at our own peril, we can do much more than is being done. There is coming a time, when we will have to take our salvation seriously and are Sozo’d, in a manner that we begin to walk in Him. Perhaps some of us will even run! Can the reality of the day of our salvation, His presence and the present moment be the same? Will then, and perhaps only then, the world will see Him every moment, of every day–all over the planet. Perhaps through enough of us having inside us, Jesus walking, Jesus talking, Jesus listening, Jesus loving? “In the last days, God said, I will pour out my Spirit upon all people. Your sons and daughters will prophesy, your young men will see visions, and your old men will dream dreams.” Acts 2:17. It says all people, all means all, can there be a breaking point where it becomes all? If there are more believers alive on the planet now, than there are in heaven, could it be that unbelievers would spontaneously be drawn to the source, and the source would be wherever two or more are gathered in His name?

Could it be that after He’s drawn enough of us to know Him, really know Him in this manner, simultaneously at once would everyone  be Sozo’d?

I told the story of the homeless man to a Pastor friend of mine, with the homeless man’s ever abiding question of, “How do you know if you are saved?” he told me about a professor in seminary, who was the most organized person he’d ever known, he had memorized the entire bible, verse, by verse, he had every minute of his day organized, down to the minute, and a schedule recorded in an appointment book, he would allow unscheduled visits, if and only if you would accompany him between classes.  He  claimed that there was so little time left and he had so much to do for the Lord that he couldn’t waste any time. Yet, every time this almost machine like Saint would begin to talk about our precious Savior, in class or out and would begin to expound about the eternal truths of the Savior, tears would well-up in his eyes and begin to stream down his cheeks.

I related this story, from the Pastor to another Pastor friend in his office and momentarily, we both looked at each other we saw tears streaming down our cheeks. I told both these stories to the homeless man with tears running down my own cheeks—he never asked me that question again. One day the car was just gone. I would like that story to have ended as the good conclusion and Christian victory— but I don’t know what happened to him.