Category / Christianty
from Living Water by Brother Yun
On numerous occasions, preachers in China have traveled to a remote mountainous area to visit a group of believers. Although nobody is told that they are coming, when the preachers arrive they often find the believers already gathered together and expecting them, sometimes even in the middle of the night! When asked how they knew the preachers were coming at that time, they reply, “The Lord told us to get ready because you were coming at this time.” In other places, the house churches had problems when undercover agents came along to spy on the believers and see if they could gather information that might be used against them later. The Christians prayed and asked God what they should do. The Lord told them to stop announcing the place and time of their meetings and instead just trust that the Holy Spirit would reveal the details to each person He wanted to come to the meeting. On the day of the next meeting, nobody except the leader knew where the church service would be held, or at what time, but one by one believers began to turn up, all having been told where to go while they were praying earlier that morning. This method is one way of making sure that only those people the Lord wants to fellowship together actually do so. It also put an immediate end to the unwanted visits by the undercover agents. The Bible is full of examples of God’s people hearing and following His voice. Listening is an integral part of having a relationship with someone. Can you imagine what kind of marriage it would be if a husband and wife never heard one another’s voice? So it is for a child of God who has a relationship with the Father. I am convinced that one of the reasons many Christians struggle to hear God’s voice is simply because they don’t take time to be quiet and listen. Their lives are so busy with irrelevant things that they go months at a time without ever stopping and quieting their hearts before the Lord. To hear God’s voice, you have to stop listening to your own heart and mind. You need to stop listening to the news and to people who love to air their worthless opinions. You also need to stop taking heed of the voice of Satan and giving attention to evil thoughts. Jesus told us, “When you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him” (Matt. 6:6–8).
Yun, Brother (2008-09-23). Living Water: Powerful Teachings from the International Bestselling Author of The Heavenly Man (pp. 132-133). Zondervan. Kindle Edition.
“… cunning instead of belief.” from The Last Battle by C.S. Lewis
“I hope Tash ate the Dwarfs too,” said Eustace. “Little swine.”
“No, he didn’t,” said Lucy. “And don’t be horrid. They’re still here. In fact you can see them from here. And I’ve tried and tried to make friends with them but it’s no use.”
“Friends with them!” cried Eustace. “If you knew how those Dwarfs have been behaving!”
“Oh stop it, Eustace,” said Lucy. “Do come and see them. King Tirian, perhaps you could do something with them.”
“I can feel no great love for Dwarfs today,” said Tirian. “Yet at your asking, Lady, I would do a greater thing than this.”
Lucy led the way and soon they could all see the Dwarfs. They had a very odd look. They weren’t strolling about or enjoying themselves (although the cords with which they had been tied seemed to have vanished) nor were they lying down and having a rest. They were sitting very close together in a little circle facing one another. They never looked round or took any notice of the humans till Lucy and Tirian were almost near enough to touch them. Then the Dwarfs all cocked their heads as if they couldn’t see anyone but were listening hard and trying to guess by the sound what was happening.
“Look out!” said one of them in a surly voice. “Mind where you’re going. Don’t walk into our faces!”
“All right!” said Eustace indignantly. “We’re not blind. We’ve got eyes in our heads.”
“They must be darn good ones if you can see in here,” said the same Dwarf whose name was Diggle.
“In where?” asked Edmund.
“Why you bone-head, in here of course,” said Diggle. “In this pitch-black, poky, smelly little hole of a stable.”
“Are you blind?” said Tirian.
“Ain’t we all blind in the dark!” said Diggle.
“But it isn’t dark, you poor stupid Dwarfs,” said Lucy. “Can’t you see? Look up!
Look round! Can’t you see the sky and the trees and the flowers? Can’t you see me?”
“How in the name of all Humbug can I see what ain’t there? And how can I see you any more than you can see me in this pitch darkness?”
“But I can see you,” said Lucy. “I’ll prove I can see you. You’ve got a pipe in your mouth.”
“Anyone that knows the smell of baccy could tell that,” said Diggle.
“Oh the poor things! This is dreadful,” said Lucy. Then she had an idea. She stooped and picked some wild violets. “Listen, Dwarf,” she said. “Even if your eyes are wrong, perhaps your nose is all right: can you smell that?” She leaned across and held the fresh, damp flowers to Diggle’s ugly nose. But she had to jump back quickly in order to avoid a blow from his hard little fist.
“None of that!” he shouted. “How dare you! What do you mean by shoving a lot of filthy stable-litter in my face? There was a thistle in it too. It’s like your sauce! And who are you, anyway?”
“Earth-man,” said Tirian, “she is the Queen Lucy, sent hither by Aslan out of the deep past. And it is for her sake alone that I, Tirian your lawful King, do not cut all your heads from your shoulders, proved and twice-proved traitors that you are.”
“Well if that doesn’t beat everything!” exclaimed Diggle. “How can you go on talking all that rot? Your wonderful Lion didn’t come and help you, did he? Thought not. And now— even now— when you’ve been beaten and shoved into this black hole, just the same as the rest of us, you’re still at your old game. Starting a new lie! Trying to make us believe we’re none of us shut up, and it ain’t dark, and heaven knows what.”
“There is no black hole, save in your own fancy, fool,” cried Tirian. “Come out of it.” And, leaning forward, he caught Diggle by the belt and the hood and swung him right out of the circle of Dwarfs. But the moment Tirian put him down, Diggle darted back to his place among the others, rubbing his nose and howling:
“Ow! Ow! What d’you do that for! Banging my face against the wall. You’ve nearly broken my nose.” “Oh dear!” said Lucy. “What are we to do for them?”
“Let ‘em alone,” said Eustace: but as he spoke the earth trembled. The sweet air grew suddenly sweeter. A brightness flashed behind them. All turned. Tirian turned last because he was afraid. There stood his heart’s desire, huge and real, the golden Lion, Aslan himself, and already the others were kneeling in a circle round his forepaws and burying their hands and faces in his mane as he stooped his great head to touch them with his tongue. Then he fixed his eyes upon Tirian, and Tirian came near, trembling, and flung himself at the Lion’s feet, and the Lion kissed him and said, “Well done, last of the Kings of Narnia who stood firm at the darkest hour.”
“Aslan,” said Lucy through her tears, “could you— will you— do something for these poor Dwarfs?”
“Dearest,” said Aslan, “I will show you both what I can, and what I cannot, do.” He came close to the Dwarfs and gave a low growl: low, but it set all the air shaking. But the Dwarfs said to one another, “Hear that? That’s the gang at the other end of the stable. Trying to frighten us. They do it with a machine of some kind. Don’t take any notice. They won’t take us in again!”
Aslan raised his head and shook his mane. Instantly a glorious feast appeared on the Dwarfs’ knees: pies and tongues and pigeons and trifles and ices, and each Dwarf had a goblet of good wine in his right hand. But it wasn’t much use. They began eating and drinking greedily enough, but it was clear that they couldn’t taste it properly. They thought they were eating and drinking only the sort of things you might find in a stable. One said he was trying to eat hay and another said he had got a bit of an old turnip and a third said he’d found a raw cabbage leaf. And they raised golden goblets of rich red wine to their lips and said “Ugh! Fancy drinking dirty water out of a trough that a donkey’s been at! Never thought we’d come to this.” But very soon every Dwarf began suspecting that every other Dwarf had found something nicer than he had, and they started grabbing and snatching, and went on to quarreling, till in a few minutes there was a free fight and all the good food was smeared on their faces and clothes or trodden under foot. But when at last they sat down to nurse their black eyes and their bleeding noses, they all said:
“Well, at any rate there’s no Humbug here. We haven’t let anyone take us in. The Dwarfs are for the Dwarfs.”
“You see,” said Aslan. “They will not let us help them. They have chosen cunning instead of belief. Their prison is only in their own minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out. But come, children. I have other work to do.”
Lewis, C. S. (2008-10-29). The Last Battle: The Chronicles of Narnia (pp. 167-170). HarperCollins. Kindle Edition.
Without Words – God I Look To You – YouTube
“..whatever the world is like, God has not abandoned it.” William Barclay on Matthew 24
The Day Of The Lord (Matt 24:6-8,29-31)
24:6-8,29-31 “You will hear of wars and reports of wars. See that you are not disturbed; for these things must happen; for the end is not yet. For nation shall rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
“Immediately after the affliction of these days the sun will be darkened, and the moon will not give her light, and the stars will fall from heaven, and the powers of heaven will be shaken. Then there will appear the sign of the Son of Man in heaven. And then all the tribes of the earth will lament, and they will see the Son of Man coming in the clouds of heaven with power and much glory. And he will send his angels with a great trumpet call, and they will gather the elect from the four winds, from one boundary of heaven to the other.” [RSV]
“… an essential part of the Jewish thought of the future was the Day of the Lord that day when God was going to intervene directly in history, and when the present age, with all its incurable evil, would begin to be transformed into the age to come.
Very naturally the New Testament writers to a very great extent identified the Second Coming of Jesus and the Day of the Lord; and they took over all the imagery which had to do with the Day of the Lord and applied them to the Second Coming. None of these pictures is to be taken literally; they are pictures, and they are visions; they are attempts to put the indescribable into human words and to find some kind of picture for happenings for which human language has no picture.
But from all these pictures there emerge certain great truths.
(i) They tell us that God has not abandoned the world; for all its wickedness, the world is still the scene in which God’s purpose is being worked out. It is not abandonment that God contemplates; it is intervention.
(ii) They tell us that even a very crescendo of evil must not discourage us. An essential part of the Jewish picture of the Day of the Lord is that a complete breakdown of all moral standards and an apparent complete disintegration of the world must precede it. But, for all that, this is not the prelude to destruction; it is the prelude to recreation.
(iii) They tell us that both judgment and a new creation are certain. They tell us that God contemplates the world both in justice and in mercy; and that God’s plan is not the obliteration of the world, but the creation of a world which is nearer to his heart’s desire.
The value of these pictures is not in their details, which at best are only symbolic and which use the only pictures which the minds of men could conceive, but in the eternal truth which they conserve; and the basic truth in them is that, whatever the world is like, God has not abandoned it.”
William Barclay, Gospel of Matthew Vol. 2 p. 308-309
Thomas Merton, The New Man
All men were united in Adam. All were “one image” of God in Adam. “Adam is in us all.” We all sinned in Adam. Adam is saved and redeemed in us all. What does all this mean? It means simply, as St. Bernard says, that man’s creation in the image of God (ad imaginem) constituted all men as created “copies” of the Word Who is the eternal and uncreated Image of the Father. The potentiality in the human soul which makes man capable of being drawn to God is nothing else than a capacity to become more and more like the Word of God, and thus to participate in God’s own vision of Himself. St. Gregory of Nyssa says:
“The whole of human nature, from the first man to the last, is but one image of Him Who is.” When Adam was created in the image and likeness of God, we all were created in him, with a nature capable of being conformed to the Word of God. Therefore Adam, who contains all human nature in himself, and is therefore “humanity,” is created in the image of the Image of God, Who has already decided, from all eternity, to become man in Jesus Christ. Hence in his very creation, Adam is a representation of Christ Who is to come, and we too, from the very moment we come into existence, are potential representations of Christ simply because we possess the human nature which was created in Him and was assumed by Him in the Incarnation, saved by Him on the Cross and glorified by Him in His Ascension.
Thomas Merton, The New Man (Kindle Locations 1203-1214). Macmillan. Kindle Edition.
from The Problem of Pain, by C.S. Lewis
From the moment a creature becomes aware of God as God and of it’self as self, the terrible alternative of choosing God or self for the centre is opened to it. This sin is committed daily by young children and ignorant peasants as well as by sophisticated persons, by solitaries no less than by those who live in society: it is the fall in every individual life, and in each day of each individual life, the basic sin behind all particular sins: at this very moment you and I are either committing it, or about to
commit it, or repenting it. We try, when we wake, to lay the new day at God’s feet; before we have finished shaving, it becomes our day and God’s share in it is felt as a tribute which we must pay out of ‘our own’ pocket, a deduction from the time which ought, we feel, to be ‘our own’.
Lewis, C. S. (2009-05-28). The Problem of Pain (p. 70). Harper Collins, Inc.. Kindle Edition.
Architect and Governor of the universe
“..O Lord, to You most excellent and most good, You are Architect and Governor of the universe, thanks would be due You, O our God, even if you had not willed that I should survive my childhood. For I existed even then; I lived and felt and was careful about my own well-being–a trace of that most mysterious unity from where I had my being. I kept watch, by my inner sense, over the integrity of my outer senses, and even in these trifles and also in my thoughts about trifles, I learned to take pleasure in truth. I was averse to being deceived; I had a vigorous memory; I was gifted with the power of speech, was softened by friendship, shunned sorrow, meanness, and ignorance. Is not such an animated creature as this wonderful and praiseworthy? But all these are gifts of my God. I did not give them to myself. Moreover, they are good, and all together these gifts constitute myself. Good, then, is He that made me, and He is my God; and before Him will I rejoice exceedingly for every good gift which, even as a child, I had. But this was my sin! That it was not in God the Creator, but in His creatures–myself and the rest–that I sought for pleasures, honors, and truths. And I fell consequently into sorrows, troubles, and errors. Thanks be to You, my joy, my pride, my confidence, my God–thanks be to You for Your gifts. Please preserve them in me. For by this You will preserve me; and those things which You have given me will be developed and perfected, and I myself will be with You, for from You, comes my being.”
Augustine ca 285AD.2
Believing
Our love
Our love is all of God’s money
Everyone is a burning sun
-Jeff Tweedy
Belief is the locked up tangible thing,
of law that the dust can be blown off of,
taken from a bookshelf, objectified, crucified
pointed at, solid repository of ideological contusions,
Gnostic misdemeanors, white lies & black ones of unreality
no different from the adulterous
first degree murder of guilty abrasions on your soul & woeful
finger-pointing wrong in legalistic right…
“Liberals and fundamentalists are both humanists,” said the old preacher grinning as he cleaned the carburetor of his Buick with Joy from a yellow plastic bottle & a tooth brush
“One believes there is a better day a coming, all with a strong right arm of correct politics, & culture change.
“The other believes there is a better day a coming, if you do everything the Bible say; both have made Man’s action the operative & left out God as the agent of change. ” Then after putting the air cleaner back together, he laughed and said, “Isn’t it interesting that moralism gets us only so far!”
Rolling up through time & space containerized in
This bone-bag existence of drunken pleasure & pain
& psychedelic sin
& death…
Thankfully,
Believing is..
alive
the BE Living,
the BE loving
Believing is..
Holy Spirit..
Who is…
fluid active running down the river & the red fish
in the river & the same thing and is this River of Life flowing from us..
living water of life on this planet flowing from us somehow..
that gets us to the other side
& brings us back
A-gain,
A resurrection
A dilation of time, in this space–from another one.
so the bone bag has some kin
w/ the reddening sky,
mist on the mountain
bird song, moon rising
star twinkle ’round Orion’s belt
& sun setting over placid ocean
& laughter of a four year old son,
keeper of His kingdom
the Life is..
the forgiving cry of the first born Son
Who is…
the Truth, blessed Yeshua
the Way, to get though this life w/joy,
perseverance, love &
everlasting knowledge..
“Our Father in heaven..”
Who is…
& because His name is..
so Hallowed
this is…
within us &
all so, “On earth as it is in Heaven.”
Richard Wurmbrand, “Preparing for the Underground Church”
“God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth. A good sermon is the truth about the truth, about the truth, about the Truth. It is not the Truth. The Truth is God alone. Around this Truth there is a scaffolding of words, of theologies, and of exposition. None of these is of any help in times of suffering. It is only the Truth Himself Who is of help, and we have to penetrate through sermons, through theological books, through everything which is ‘words’ and be bound up with the reality of God himself.
I have told in the West how Christians were tied to crosses for four days and four nights. The crosses were put on the floor and other prisoners were tortured and made to fulfill their bodily necessities upon the faces and bodies of the crucified ones. I have since been asked: “Which bible verse helped and strengthened you in those circumstances?” My answer is: “NO Bible verse was of any help.” It is sheer cant and religious hypocrisy to say, “This Bible verse strengthens me, or that Bible verse helps me.” Bible verses alone are not meant to help. We knew Psalm 23.. “The Lord is my Shepherd; I shall not want…though I walk through the valley of the shadow of death…”
When you pass through suffering you realize that it was never meant by God that Psalm 23 should strengthen you. It is the Lord who can strengthen you, not the Psalm which speaks of Him so doing. It is not enough to have the Psalm. You must have the One about whom the Psalm speaks. We also knew the verse: “My Grace is sufficient for thee.” But the verse is not sufficient. It is the Grace, which is sufficient, and not the verse.
Pastors and zealous witnesses who are handling the Word as a calling from God are in danger of giving Holy words more value than they really have. Holy words are only the means to arrive at the reality expressed by them. If you are united with the Reality, the Lord Almighty, evil loses its power over you; it cannot break the Lord Almighty. If you only have the words of the Lord almighty you can be very easily broken.” Richard Wurmbrand, “Preparing for the Underground Church”






