As a medicine man, Black Elk had prepared to visit a dying boy in the village, only to encounter a Jesuit priest praying there first. He encountered a power greater than his own, and accepted an invitation to spend time at the mission. He was baptized and took the name Nicholas shortly after. As a Catholic Catechist (an often downplayed aspect of his life), he was widely considered an apostle to the plains Indians. Thousands of people were brought to faith – both Indian and non-native, through his work and famous preaching.
His primary work was with new converts and as an evangelist alongside the priests — when priests were not available his duties included baptizing and burials. His passion for Christ as the Creator and fulfiller of things drove him to vigorous and passionate study. Nick thought that many of the Lakota spiritual traditions had come from God to teach them to…
In his book Black Elk Speaks, author John Neihardt interviewed a Lakota holy man who recounted pre-reservation life and events he witnessed, including Custer’s Last Stand and the Wounded Knee massacre. Later, anthropologist Joseph Epes Brown interviewed Black Elk about Lakota religious traditions for his book The Sacred Pipe (1953). Both works are touched with a certain sadness, that of a man whose best days have passed. Together they introduced millions to the richness of Native American traditions. But Black Elk’s prestige among his own people had little to do with these books. It was based more on his ministry as a Catholic catechist on South Dakota reservations. A convert to Catholicism, for fifty years he helped prepared people for baptism, led prayer meetings, organized events for Native American Catholics, and worked as a lay missionary to the Lakota (also called Sioux).
St. John One: One 