Unknown's avatar

Posts by James Ross Kelly

James Ross Kelly lives in Northern California next to the Sacramento River. Mr. Kelly was a long-time resident of Southern Oregon where he grew up. And the Fires We Talked About published by Uncollected Press in 2020 is Mr. Kelly’s first book of fiction. In 2024 Mr. Kelly published his third book, "Above Neil Rock," a memoir.

The Promised Helper (John 14:15-17)—William Barclay


The Promised Helper (John 14:15-17)

14:15-17 “If you love me, keep my commandments; and I will ask the Father and he will give you another helper to be with you for ever, I mean the Spirit of Truth. The world cannot receive him, because it does not see him or know him. But you know him because he remains among you and will be within you.”

William Barclay 1907-1978

William Barclay 1907-1978

To John there is only one test of love and that is obedience. It was by his obedience that Jesus showed his love of God; and it is by our obedience that we must show our love of Jesus. C. K. Barrett says: “John never allowed love to devolve into a sentiment or emotion. Its expression is always moral and is revealed in obedience.” We know all too well how there are those who protest their love in words but who, at the same time, bring pain and heartbreak to those whom they claim to love. There are children and young people who say that they love their parents, and who yet cause them grief and anxiety. There are husbands who say they love their wives and wives who say they love their husbands, and who yet, by their inconsiderateness and their irritability and their thoughtless unkindness bring pain the one to the other. To Jesus real love is not an easy thing. It is shown only in true obedience.
But Jesus does not leave us to struggle with the Christian life alone. He would send us another Helper. The Greek word is the word parakletos which is really untranslatable. The King James Version renders it Comforter, which, although hallowed by time and usage, is not a good translation. Moffatt translates it Helper. It is only when we examine this word parakletos  in detail that we catch something of the riches of the doctrine of the Holy Spirit. It really means someone who is called in; but it is the reason why the person is called in which gives the word its distinctive associations. The Greeks used the word in a wide variety of ways. A parakletos (might be a person called in to give witness in a law court in someone’s favour; he might be an advocate called in to plead the cause of someone under a charge which would issue in serious penalty; he might be an expert called in to give advice in some difficult situation; he might be a person called in when, for example, a company of soldiers were depressed and dispirited to put new courage into their minds and hearts. Always a parakletos is someone called in to help in time of trouble or need. Comforter was once a perfectly good translation. It actually goes back to Wicliffe, the first person to use it. But in his day it meant much more than it means now. The word comes from the Latin fortis which means brave; and a comforter was someone who enabled some dispirited creature to be brave. Nowadays comfort has to do almost solely with sorrow; and a comforter is someone who sympathizes with us when we are sad. Beyond a doubt the Holy Spirit does that, but to limit his work to that function is sadly to belittle him. We often talk of being able to cope with things. That is precisely the work of the Holy Spirit. He takes away our inadequacies and enables us to cope with life. The Holy Spirit substitutes victorious for defeated living.
So what Jesus is saying is: “I am setting you a hard task, and I am sending you out on a very difficult engagement. But I am going to send you someone, the parakletos , who will guide you as to what to do and enable you to do it.”
Jesus went on to say that the world cannot recognize the Spirit. By the world is meant that section of men who live as if there was no God. The point of Jesus’ saying is: we can see only what we are fitted to see. An astronomer will see far more in the sky than an ordinary man. A botanist will see far more in a hedgerow than someone who knows no botany. Someone who knows about art will see far more in a picture than someone who is quite ignorant of art. Someone who understands a little about music will get far more out of a symphony than someone who understands nothing. Always what we see and experience depends on what we bring to the sight and the experience. A person who has eliminated God never listens for him; and we cannot receive the Holy Spirit unless we wait in expectation and in prayer for him to come to us.
The Holy Spirit gate-crashes no man’s heart; He waits to be received. So when we think of the wonderful things which the Holy Spirit can do, surely we will set apart some time amidst the bustle and the rush of life to wait in silence for his coming.
Barclay’s Daily Study Bible (NT).

Be Careful What You Read… C.S. Lewis’ Literary Encounter with George MacDonald


Brenton Dickieson's avatarA Pilgrim in Narnia

Surprised by Joy by C.S. LewisPerhaps one of C.S. Lewis’ more famous—or infamous—quotations is this:

“A young man who wishes to remain a sound Atheist cannot be too careful of his reading” (Surprised by Joy, 182).

Hidden in this 20th century tweet is the idea that serious study will bring an intelligent and engaged thinker to a belief in God. The pre-Christian Lewis, however, was besieged not just by the philosophical proofs for the existence of God, but by the spiritually infused worldviews of the writers he most admired.

“All the books were beginning to turn against me. Indeed, I must have been as blind as a bat not to have seen, long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity he had that bee in his…

View original post 839 more words

🔊 What Does Christianity Get Right (30 min) – Science Set Free Podcast


🔊 What Does Christianity Get Right (30 min) – Science Set Free Podcast.sheldrake

Shall We Burn One Another at the Stake?–Michael Brown


Michael Brown

Michael Brown

Shall We Burn One Another at the Stake?.

Authentic Fire

RT Kendall to John MacArthur: I Fear You May Offend the Holy Spirit


r-t-kendall

RT Kendall to John MacArthur: I Fear You May Offend the Holy Spirit.

Today’s New Reason to Believe: Thank God for the Solar System’s Asteroid Belts


http://campaign.r20.constantcontact.com/render?llr=9sgguwcab&v=0015cPBtOwYvcW3m_CuDPUt8H9jBek4gqSiJ0np2iUnJ17Gv6uM2ul3r3mjpU7vOCvRGAwomJv76nT6OQoLn4GLtJvbSw48Cel3V1p4mujc5FIsfVKTznSZsrGcCo8GoJT95sUnOsbIXogdcwLwfo4V5FLBiDXp_9MmN9aVqAOyMZqUdzrdOeAOC65w2dJxKjb9lT2BbhujOTQ-W2Fvg00gNG6Tw8CPJ3WSgQCZrz0PJKw%3D

Accuracy in the Book of Acts


humblesmith's avatarThomistic Bent

In the book of Acts, chapter 27 deals with a shipwreck that the apostle Paul experienced while on his way to Rome. The author of Acts, Luke, goes into significant detail while describing the events of the storm and the wreck of the ship. Acts 27:13-16 reads:

Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. But soon a tempestuous wind, called the northeaster, struck down from the land. And when the ship was caught and could not face the wind, we gave way to it and were driven along. Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship’s boat.

Historian Colin Hemer, in The Book of Acts in the Setting of Hellenistic History, comments about this passage:

Cauda, for instance, is precisely where a ship driven…

View original post 592 more words

University of Michigan Promotes Religious Discrimination in the Name of Tolerance


humblesmith's avatarThomistic Bent

It appears that the University of Michigan has forced a Christian group off campus because the group insists its officers be Christian. You can read about it here.

Thus the University of Michigan joins a list of other universities that actively promote religious discrimination, such as Vanderbilt and Texas A&M. You can find out more about these here.  For the record, not all universities hold to such nonsense, but allow religious groups to pick leaders who hold to their views.

Such moves are political correctness gone to seed. When we promote inclusion to the point of restricting the beliefs of religious organizations, we have gone too far, down the hole with Alice and the Wabbit. I suspect there has been no move to restrict the values and beliefs of leaders from animal rights groups, the Democratic club, or any other group that promotes a cause.

 

View original post

Atheist Professor Becomes Christian


humblesmith's avatarThomistic Bent

Dr. Holly Ordway has published a book titled Not God’s Type, telling her personal story. She begins “I had never in my life said a prayer, never been to a church service. Christmas meant presents and Easter meant chocolate bunnies–nothing more.” But her views get hardened: “In college, I absorbed the idea that Christianity was historical curiosity, or a blemish on modern civilization, or perhaps both. My college science classes presented Christians as illiterate anti-intellectuals who, because they didn’t embrace Darwinism, threatened the advancement of knowledge. My history classes omitted or downplayed references to historical figures’ faith.” Still later, “At thirty-one years old, I was an atheist college professor–and I delighted in thinking of myself that way. I got a kick out of being an unbeliever; it was fun to consider myself superior to the unenlightened, superstitious masses, and to make snide comments about Christians.” (p.15-16)

Ordway was a…

View original post 708 more words

Profile | How is God the Creator? (William Dembski) | Closer to Truth


DembskiProfile | How is God the Creator? (William Dembski) | Closer to Truth.