The Beautiful Gospel of WHEAT (Not TULIP, DAISY, or ROSES) | Chuck McKnight

It’s time for a new acronym—a counter-narrative to the Calvinistic gospel of TULIP, as well as to the Arminian DAISY and the Molinist ROSES.

Source: The Beautiful Gospel of WHEAT (Not TULIP, DAISY, or ROSES) | Chuck McKnight

W—Wounded children

God does not view us as depraved creatures. We are God’s children, and he views us as any good parent would their children. God’s desire is not to punish us for sin, but to heal the wounds our sin causes.

H—Human solidarity

We are not merely individuals. Humanity stands or falls together as a whole. By becoming human, Jesus entered into solidarity with the whole human race. With his death, all of humanity died, and with his resurrection, all of humanity gained new life.

E—Exhaustive reconciliation

God has never needed to be reconciled to us. It is we who have turned away from him, and God’s desire is to reconcile all of creation to himself and to each other. He has done, is doing, and will continue to do everything possible to bring about our reconciliation.

A—Absolute grace

God’s grace is not coercive or manipulative, and it does not override our free will. It is, however, constantly poured out in full measure on all of creation. Though every individual receives God’s grace, some choose to resist, placing themselves at odds with the intended state of humanity.

T—Transformative love

Salvation is neither an irreversible decision nor a status that can be lost. Rather, salvation is a process with some steps taken forward and some taken backward. In as much as we simply submit to God’s love, we are continually transformed into his image.

Chuck McKnight

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