By James Ross Kelly
For post modern westerners among a diversity of worldviews, there is only one moral discourse that remains resolute through time—this is the Christian worldview in its orthodox sense. You may disagree with this statement and this worldview as you perceive it, but you may not adopt another that has held sway for as long without leaping out of your own culture and shakily into another.
There is however a nominal view of Christianity that academically operates outside this orthodoxy and considers itself scholastic, vital—and at the same time considers itself valid in its own formality. It must be said that now, this scholastic endeavor and its formality has little, or no basis of really calling itself Christianity—for it has little or nothing to do with Christ Jesus. Where once the university system held the Christian paradigm sacrosanct it is now relegated to only part of comparative religion.
In what has been termed the “Post-Modern era,” a number of scholars such as those involved with the “Jesus Seminar,” have published a number of titles whose popularity has made books sell briskly in the secular press. However, today, even the term “orthodoxy,” rolls off the tongue with a slight to fervent distaste by the media and manufacturers of our popular culture. What pundits in orthodoxy’s stead, have embraced—is a counter-doctrine: that Jesus of Nazareth the founder of Christianity, while still a premier moral and ethical fulcrum philosophically, in Western thought—was not divine—but an historical person who has developed mythical proportions due to the exaggeration of scripture. This dogmatic counter-doctrine juxtaposed against two thousand years of orthodox thought and teaching is one that is fervently embraced by most elements of secular academic paradigms and the secular academic culture. Can Christianity share a canopy with this thinking—and remain vital?