The Big Dance – Jewell Dominion– COTLG (Church of the Living God)


12 Wendell Berry Quotes That Will Give You a Fresh Perspective | RELEVANT Magazine


download12 Wendell Berry Quotes That Will Give You a Fresh Perspective | RELEVANT Magazine.

What’s Wrong with Calvinism?


What’s Wrong with Calvinism?.

Roger E. Olson

Roger E. Olson

by Roger E. Olson

Watch “Image of God: Ruined and Restored – N. T. Wright” on YouTube


https://www.youtube.com/watch?v=xCS2oCh_MeY&feature=youtube_gdata_player

“Gospels are not that kind of stuff.” C.S.Lewis


 

C.S. Lewis

C.S. Lewis

All I am in private life is a literary critic and historian, that’s my job…And I’m prepared to say on that basis if anyone thinks the Gospels are either legends or novels, then that person is simply showing his incompetence as a literary critic. I’ve read a great many novels and I know a fair amount about the legends that grew up among early people, and I know perfectly well the Gospels are not that kind of stuff.
– C.S. Lewis

Interview with NT Wright – YouTube


Interview with NT Wright – YouTube.

Anglican theologian N.T.Wright makes the case we have to think through the Gospel from the point of view of our generation and culture and understand the message from the first Century Gospel relates to us.

C.S. Lewis & J.R.R. Tolkien


C.S. Lewis J.R.R. TOLKIEN

From C.S. Lewis through the Shadowlands by Brian Sibley pp 51-52

“What Dyson and Tolkien showed me,” he [C.S.Lewis] wrote, “was that if I met the idea of sacrifice in a Pagan story I didn’t mind it all: again, that if I met the idea of a god sacrificing himself to himself I liked it very much and was mysteriously moved by it: again, that the idea of the dying and reviving god similarly moved me provided I met it anywhere except in the Gospels.”

With Tolkien’s help , Jack [Lewis] began to see Christianity in relation to the myths he already loved, began to believe that “the story of Christ is simply a true myth: a myth working on us in the same way as others, but with the tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e. the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is expressing Himself through what we call ‘real things’.”

Several years later Tolkien was to develop this argument in his essay “On Fairy Stories” in which he defined the special quality of fairy stories as being the Consolation of the Happy Ending. This quality Tolkien called the eucatastrophe (the “good conclusion”).

“The gospels he [Tolkien] wrote “contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy stories. They contain many marvels—peculiarly artistic, beautiful and moving: ‘Mythical’ in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe…The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in Joy…There is no tale ever told that men would rather find was true, and none which so many skeptical men have accepted as true on its own merits… To reject it leads either to sadness or wrath.”

This was the somewhat cerebral process by which Jack made his way to a belief in Christ, “I know very well when, but hardly how, the final step was taken,” he was to write in his autobiography, It happened on a bright, sunny morning in 1931. Warnie (C.S. Lewis’s brother) and Jack visited Whipsnade Zoo, Jack traveling in the sidecar of Warnie’s motorbike. When we set out recalled Jack, “I did not believe that Jesus Christ is the Son of God, and when we reached the zoo, I did. Yet I had not exactly spent the journey in thought. Nor in great emotion…It was more like when a man, after long sleep, still lying motionless in bed, becomes aware that he is now awake…”