Author / James Ross Kelly
God, Science, and the Big Questions: Moreland, Craig, and Lennox
Jihadis 14, Crusaders 2 | National Review Online
Louvin Brothers, Are you washed in the blood?
- Have you been to Jesus for the cleansing pow’r?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb?- Refrain:
Are you washed in the blood,
In the soul-cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb?
- Refrain:
- Are you walking daily by the Savior’s side?
Are you washed in the blood of the Lamb?
Do you rest each moment in the Crucified?
Are you washed in the blood of the Lamb? - When the Bridegroom cometh will your robes be white?
Are you washed in the blood of the Lamb?
Will your soul be ready for the mansions bright,
And be washed in the blood of the Lamb? - Lay aside the garments that are stained with sin,
And be washed in the blood of the Lamb;
There’s a fountain flowing for the soul unclean,
Oh, be washed in the blood of the Lamb!
Elisha A. Hoffman–1878
I like the Christian Life–The Byrds
Louvin Brothers–Wait a little longer please Jesus
Sounds absurd but I believe in it–Darren Wilson
Ard Louis–Interpreting Genesis
FR. Meletios Webber on Orthodox Psychotherapy & Addiction
John 1:1 — “it is not simply that the Word was with God” from Holloman’s Apologetics Commentary on the Bible
In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1):
In this opening verse of John’s Gospel, God is set in relation to the Word. The Word, which in verses 14-18 is clearly identified as Jesus Christ, is an eternal being that existed prior to creation. However, it is not simply that the Word was with God (so, too, was Isaiah’s personified Word and Wisdom), but John refers to the Word itself as God. This is quite a claim coming from a Jewish monotheist. From the patristic era (Arius) to the present (Jehovah’s Witnesses), some have argued that, because there is no definite article in front of theos, this verse merely identifies Jesus as a god rather than as God. Interestingly, around 1950 there was a change in how Jehovah’s Witnesses dealt with this verse. Before 1950, they…
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St. John One: One 